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FIVE HUNDRED THOUSAND
STROKES FOR FREEDOM

A Series of
ANTI-SLAVERY TRACTS.

of which
HALF A MILLION.
ARE NOW FIRST ISSUED
by the
FRIENDS OF THE NEGRO

Wilson Armistead
'LAY THE AXE TO THE ROOT OF THE CORRUPT TREE."
---------
LONDON.
W. & E. Cash, 5 Bishopsgate St.
William Tweedie  337 Strand,
and may be had of all 'booksellers.
1858
 

Leeds Anti-slavery Series, No. 81

WHO ARE RESPONSIBLE FOR SLAVERY?
MOTIVES FOR ANTI-SLAVERY EFFORT

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WHO ARE RESPONSIBLE FOR SLAVERY?

     Answer. 1.  All slaveholders.  2. All who justify or excuse slaveholding.  3. All who make and who administer or execute the slave laws.  4. All legislators who do not wield their lawful powers for the abolition of slavery.  5. all who vote for such legislators, or for slaveholders. "He that ruleth over men must be just, ruling in the fear of God."  6. All who do not bear testimony against slavery, and conform their activities and their position to their testimony.  7. All who maintain a pro-slavery religion, or hold fellowship with it.  8. All who do not put forth self-denying exertions for the diffusion of anti-slavery sentiment, and the abolition of slavery.  9. All who live under pro-slavery constitutions, and do not demand their amendment.

MOTIVES FOR ANTI-SLAVERY EFFOT.

      1. Efforts for the abolition of slavery are right.  
2. They are in accordance with the will of God, who is the God of righteousness, the refuge of the oppressed.
3. Not to plead the cause of godly character - to fail of securing the Devine approbation and favour.
4. The cause of the oppressed is the cause of mercy and humanity, as well as the cause of justice and the cause of God.
5. Anti-slavery efforts are necessary for the preservation of civil and religious liberty.
6. They are necessary for the moral reformation of the community - for the suppression of lawlessness and vice, for the promotion of industry, purity, and virtue.
7. They are necessary for the purification of the churches, for the honour of Christianity, for the revival

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of pure and undefiled religion.  They are necessary for the evangelizing of the heathen at home, and for the propagation of a pure and liberty-loving religion among the heathen abroad.
8. They form an essential link in the chain of connected efforts for the progressive enlightenment, civilization, elevation, and restored brotherhood of the family of man.
9. Anti-slavery efforts are necessary to the restored idea and correct apprehension not only of the rights of humanity, but of the rights of property, of the true relation between labour and wages, between capital and labour.
10. They are therefore necessary to a perfected science of domestic industry, of political economy, of commercial intercourse, a proper and healthful development of man, and of the elements  and the riches of nature, created for man's benefit.  We say not that mere anti-slavery efforts are sufficient to accomplish any one or all of these objects.  We do say that they are essentially necessary to those ends, nevertheless.
     There are questions affecting the highest interests of Man, on which it is criminal to be silent.  We cannot plead ignorance as an excuse either for silence or inability in the anti-slavery cause.  When we remember tht there are now in the world upwards of SEVEN MILLIONS of human beings detained in slavery; who are held as goods and chattels, the property of other human beings having similar passions with themselves; that they are liable to be sold and transferred from hand to hand like the beasts that perish; that more than 400,000 are annually torn from the land of their birth, and sent into distant region; and this not in families, the nearest connections of life being frequently torn asunder; and when we further reflect, that in several, if not in most of the slaveholding states, the slaves are systematically excluded from all means of improving their minds - that in some, even teaching them to read is treated as a crime.  I say,  when we know and remember all this, does not the question naturally arise in every bosom, "Can I be an innocent, and yet a silent spectator of this mighty infringement of every human and sacred right?"


Leeds Anti-slavery Series. No. 81.
Sold by W. and F. G. CASH, 5, Bishopsgate Street, London; and by JANE JOWETT, Friends' Meeting Yard, Leeds, at 1s. 2. per 100.
 

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